I recently read for a second time Duane Elmer's book Cross-Cultural Servanthood, Serving the World in Christlike Humility. I will share the bibliographical information on the book at the end of this blog post, but first I want to share what I think are some of the most poignant points of the book. These statements and passages have now made me uncomfortable twice, causing me to stop, to think, to ponder, to evaluate. If you are involved in cross-cultural ministry, whether in the U.S. or abroad, I hope you, too, will take the time to consider how the following quotes might apply to you. After all, our goal is to propagate the pure Gospel. My personal goal is to do so with as little interference from me as possible.
"Many [locals] said that they valued the [foreign] missionary presence and the love they felt from them. But many said…, 'Missionaries could more effectively minister the gospel of Christ if they did not think they were so superior to us'" (15).
"You can't serve someone you do not understand. If you try to serve people without understanding them, you are more likely to be perceived as a benevolent oppressor" (20).
"We [North Americans] see them with less economic goods, less hygiene, less schooling, less housing, less infrastructure, less spiritual maturity, less knowledge, and less 'toys.' We believe that we can help them. So we set out to tell them how it ought to be done. By that, we mean how we do it in the West. This 'telling' approach…rarely works at all anywhere today. But…people see it for what it is: pride" (92).
"We [think] we don't have to get close to our hosts, even while in their culture…We'd be better off getting on with the task rather than 'wasting time' talking with people and sharing their life experiences…since we already 'know' what they need. We turn others into objects…[In doing so] we create dependent relationships. Others rely on us for goals, direction, resources, nurture and status. Such dependency eventually turns bitter because it daily robs people of their dignity" (94-95).
"Unless we too connect deeply with the people of our host culture, we will neither see nor interpret their situation accurately: their pain, their values, their structures, their social limitations, their dreams…our well-meaning help won't fit their reality. The Christ we show them will be more North American than the true Christ…" (104).
"Witness not grounded in the local cultural realities has historically led to the claim that Christianity is a 'white man's religion' or 'foreigners' religion.' Jesus fits comfortably into all cultures, but we have to learn how to express him in the local context…We must also be careful not to mistake our own cultural values with biblical truth" (109-110).
"God says that truth is available through the Scripture and through creation…That means we may learn about God as we learn about other cultures. He has not revealed all of his knowledge and wisdom to the Western cultures alone or to any one culture. But each culture can make a significant contribution to our understanding about who God is and how he works in this world" (131).
"By choosing to be a servant, we relinquish power, control, and unilateral decision making in favor of listening, learning, and understanding, and emerge with a decision that reflects the wisdom of God and his people" (172).
I love foreign missions. I am in awe of those who serve abroad, giving up country, family, home, and numerous luxuries, whether for only a few years or for a lifetime; I aspire to be like them. I think short-term mission teams are great; they have the capacity to add to the body of Christ, but also to spiritually grow believers in both the host and visiting countries. I think Christians are at their best when they are reaching out to help those in need. Unfortunately, though, we (by 'we' I mean North Americans - gringos, if you will) do assume an air of superiority, most of the time without even realizing that is what we are doing. The attitude may be wholly unintentional, yet it is entirely devastating. I've been guilty of it myself. But (as our friendly highway patrolmen like to say when pulling us over) ignorance is no excuse. If we wish to be true disciples of the Gospel, we must make a conscious effort to leave behind all of our notions of how things 'should' be done, ideas about intelligence being directly related to levels of education, preconceptions about how worship 'ought' to be conducted, and schedules that are inflexible, leaving no room for relaxing and socializing - check these things at the U.S. border; you can pick them up again when you re-enter the country. Additionally, we must let go of the fears that plague us and either keep us from going, or hinder God from working through us, such as: fear of flying, fear of spiritual inadequacy, fear of language barriers, fear of unfamiliar foods, fear of insects, fear of hot/cold weather. If God has called you to go, He will equip you. As more than one friend has told me during this first year of my service in Peru, God does not expect us to be perfect, just faithful.
May we all, like Jesus, have the heart of a servant.
Elmer, Duane. Cross-Cultural Servanthood, Serving the World in Christlike Humility.
Downer's Grove, IL: InterVaristy Press,2006.
ISBN - 10 0-8308-3378-1 or ISBN - 13 978-0-8308-3378-8
Wow! What a great post! A lot of the books I'm reading are along those same lines, too, and I'm learning every day how that plays out in real life. I'm sure I'm guilty of the "don't" list, but thank God for books like this that spell it out and challenge us to be real and focus on THE Gospel, not Gringo Gospel. :) Thanks for the reminder...
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